I talk with Louise Bernice Halfe about her contribution of four poems to the Malahat’s Indigenous Perspectives issue: “Finding Bone,” “God of nightmares,” “it was a pure,” and “Skeletons and Cannibals.”
Click here to read the full interview.
Tomorrow, Friday, November 25, you are invited to step into Hogan’s Alley, Vancouver’s historic neighbourhood and a focal point of Black culture prior to its destruction in the late 1960s. I will be delivering the final Arts and Humanities Colloquium for the term, entitled Hogan’s Alley Remixed: Learning through Wayde Compton’s Poetics.
My talk will look at the work of Vancouver-born poet, essayist, DJ, and historian Wayde Compton, whose collection, Performance Bond, explores the destruction of Hogan’s Alley. Compton incorporates hip-hop and turntable poetics in his piece to recover the past and effectively blend such histories into the present.
The presentation will mix images, sound, and text. VIU student and bassist Darin Nicolle will provide some bass accompaniment during the presentation and there will be an opening performance piece on mashup culture.
The presentation is from 10-11:30 a.m. at Malaspina Theatre (on the Nanaimo VIU campus). The sessions are free to attend. Please join us at 9:30 am for coffee, tea, cookies, and conversation in the theatre lobby.
Nanaimo Bulletin: Vancouver Island University lecture examines poet Wayde Compton’s work
The Navigator: Exploring historic Vancouver’s Hogan’s Alley through Wayde Compton’s eyes
Image Credit: RACHEL STERN / The News Bulletin
Robert Bringhurst is often described as a modern-day renaissance man. Few writers could navigate fields as diverse as poetry, translation, typography, cultural history, and philosophy as interwoven vocations. Through an adherence to polyphony as a mode of deep ecological thinking, Bringhurst works to make accessible the wisdom of poets and thinkers past, from Sophocles to Haida mythtellers Ghandl and Skaay.
As Bringhurst puts it, “when two voices intertwine, the space they occupy gets larger, and the mind gets larger with it”; no wonder poet Denis Lee calls him “a man of massive simple-mindedness.” Bringhurst has a way of chiselling complex thinking down to that part of being that ineluctably binds all living matter together. Bringhurst’s ontological approach is more aligned with ancient Greece than the modern academy, which is why editors Brent Wood and Mark Dickinson make clear that he doesn’t neatly fit within the “twenty-first century university’s rubric of knowledge production and transmission.” As such, Bringhurst is most comfortable in the role of an independent public thinker, bound by neither institution nor strict cultural protocol, which has irked some of his critics.
Click here to read my full review at Canadian Literature.
To provide Malahat readers with a context in which to read and more deeply appreciate George Elliott Clarke’s “Othello: By Donation Alphonse François, Marquis de Sade,” a bravura long poem appearing in the magazine’s Summer 2016 issue, I explore with the poet his ambitions and the intent he enacts in the writing of such a profoundly engaging and provocative work. Last year I also recorded George reading a few poems when he visited Vancouver Island University last year, and The Malahat Review has published one of these recordings, “The Testament of Ulysses X.” You may read the full text of this poem or listen to George’s performance of it, recorded while he was the 2015 Ralph Gustafson Distinguished Poet at Vancouver Island University in Nanaimo.
George Elliott Clarke is currently Canadian Parliamentary Poet Laureate. Towards the end of the interview I asked him, why does the world need poetry? To which he responded:
Hal David and Burt Bacharach: “What the World Needs Now is Love, Sweet Love”? That song comes to mind in thinking about why the world should need poetry. But I will also reiterate my sentiments in the Shad/Q interview: poetry exists in the rhythm of pulse and breath; it is “mind-forged” (Blake) language given vocal (originally) expression in tune with the pace of breath and the beat of the heart. The cadences are related to the sounds conjured by the arrangements of tongue, teeth, lips, and lungs. Poetry is organic technology, a physical art—as much as is dance, save that its calisthenics are performed by abstract characters or organically by the movement of the mouth. In any event, it is the cheapest art and thus the most portable, for it can be memorized and taught to others. It is the first civilizing art, for it is the basis of scripture, whether inscribed or chanted. It conjoins imagination and emotion; so, for so long as human beings dream, recall, and/or have feelings, they/we will always invent poems.
Read the full interview, here.
Winfried Siemerling’s The Black Atlantic Reconsidered and Austin Clarke’s In Your Crib prioritize transatlantic Black perspectives from within national paradigms to explore Black Canadian identity, belonging, and the presence of the past. The two works are quite different: Clarke’s text is an introspective long poem that channels the radical spirits and rhythms of the civil rights movement, and Siemerling’s text is a considerable historical undertaking that reconsiders Canada’s place in the Black Atlantic. However, both texts deepen our understanding of Black writing and radical thinking within a Canadian space that belongs to a larger historic transatlantic nexus.
Click here to read my full review at Canadian Literature.
Toronto Poet Laureate, playwright, and literary critic George Elliott Clarke, VIU’s 2015 Gustafson Distinguished Poet, will deliver a free public lecture, On Entering the Echo Chamber of Epic: My “Canticles” Vs Pound’s Cantos, Thursday Oct. 22nd at 7pm in building 355 on the Nanaimo campus. Clarke introduces his epic poem, “Canticles,” in response to Ezra Pound’s contentious Cantos, a 20th-century post/modern epic both vilified for its integration of fascist propaganda and heralded for its haunting lyricism. Pound, a classicist, nodded to T. S. Eliot’s “The Waste Land” and Stephen Vincent Benet’s “John Brown’s Body,” both of which skirted racist material yet refused to be contained, or restrained, by formalism.
Clarke will recite excerpts from his work-in-progress “Canticles,” which echoes slave and imperialist debates from Cleopatra to Celan. Clarke will also invoke contemporary poets Derek Walcott and NourbeSe Philip who invite harmonious, multiple, and multicultural voices in their revisions of Pound’s controversial masterpiece. Clarke champions writers of African descent and coined the term, “Africadian” to identify the Black culture of Atlantic Canada, a term he says is both “literal and liberal—I canonize songs and sonnets, histories and homilies.”
Clarke traces his own inspiration to “poet-politicos: jazz trumpeter Miles Davis, troubadour-bard Bob Dylan, libertine lyricist Irving Layton, guerrilla leader and poet Mao Zedong, reactionary modernist Ezra Pound, Black Power orator Malcolm X, and the Right Honourable Pierre Elliott Trudeau.” Clarke finds their “blunt talk, suave styles, acerbic independence, raunchy macho, feisty lyricism, singing heroic and a scarf-and-beret chivalry quite, well, liberating.”
Clarke’s colleague and VIU English professor Paul Watkins says, “For George, poetry is not only a printed form, but also an oral art. His boisterous readings present the listener with a gumbo-concoction of jazz rhythms, blues-infused gospel vernacular, and plenty of play upon the standards of the larger literary tradition. This is poetry presented with the ‘lightning of prophecy’.”
Clarke has published: a 13 works of poetry including Whylah Falls (2002 Canada Reads contender), Execution Poems, winner of the Governor General’s Award for Poetry, and his latest Traverse; 4 plays, screenplays, or libretti One Heart Broken Into Song, Beatrice Chancy, Québécité, Trudeau; the novel George and Rue; and 4 anthologies of African-Canadian writing including Directions Home: Approaches to African-Canadian Literature. He has been the E.J. Pratt Professor of Canadian Literature at the University of Toronto for the last 12 years and holds 8 honorary doctorates from Royal Military College and Dalhousie, New Brunswick, Alberta, Waterloo, Windsor, Acadia, Saint Mary’s universities. He received the Martin Luther King Jr. Achievement Award, the Pierre Elliott Trudeau Fellows Prize, and Order of Nova Scotia and the Order of Canada.
After Clarke’s lecture, a catered reception, cash bar, and book signing will follow in Bldg 300’s Royal Arbutus Room. Several of Clarke’s books will be sold at the VIU Bookstore. Courtesy parking is available in Lot N, in front of building 355. Clarke will also perform with musician James Darling at the Corner Lounge Wednesday October 21st 7:30-8:30. These events are sponsored by VIU’s Faculty of Arts & Humanities, Writers on Campus, and the Canada Council for the Arts.
The Gustafson Distinguished Poetry Lecture was established in 1998 from the estate of the late, pre-eminent Canadian poet Ralph Gustafson and his wife, Betty. The Chair has been held by celebrated poets Don Domanski, Dionne Brand, Tom Wayman, Daphne Marlatt, Robert Bringhurst, Don MacKay, Jan Zwicky, Dennis Lee, Michael Crummey, and Katherena Vermette among others, most of whom have had their lectures published as chapbooks. An interview will also appear in Portal2016, VIU’s full-colour literary magazine, on stands in April.
For more info contact Chair of the Gustafson Committee Toni Smith at Toni.Smith@viu.ca or to buy a chapbook contact the series’ publisher Joy Gugeler at firstname.lastname@example.org. For more information about the lecturers visit http://www.mediastudies.viu.ca/gustafson/
A Sound Withheld
Dennison Smith’s Fermata and Catherine Owen’s Trobairitz are two poetic texts significant not only for the sounds they make, but for what they withhold. For all the cacophony and multivoicedness sustained in each text, there are plenty of moments that give the reader pause. Fermata (a lyrical text of Zen-like suspension) and Trobairitz (a text that weds twelfth-century troubadours and their female counterparts, the trobairitz, with twenty-first century metalheads) are worlds apart; yet, both texts resonate with silences, shift between suffering, love, and desire, and combine and reclaim traditional materials with the alchemical power of the fearless poetess who conducts language at the centre of each narrative.
To read the full review at Canadian Literature, click here.
The renowned African American poet, writer, and activist Maya Angelou has left the planet. She was 86. She is most known for her bestselling autobiographical work, I Know Why the Caged Bird Sings, which gets its title from Paul Laurence Dunbar’s line “I know why the caged bird sings” from his poem, “Sympathy.” Dunbar’s “Sympathy” was a cry against slavery of all forms, as well as about the shackles that imprison the poet amid cyclical prejudges he feels incapable of destroying. Angelou’s own work was about dispelling prejudices to envision a more just society.
She writes, “Prejudice is a burden that confuses the past, threatens the future and renders the present inaccessible.” In I Know Why the Caged Bird Sings, she describes how her mother told her that she must “always be intolerant of ignorance but understanding of illiteracy. That some people, unable to go to school, were more educated and more intelligent than college professors.” These lines are an important reminder, especially for us hyper educated types, that we don’t have all the answers. The notion of absolute authority can be extremely dangerous—for who gets to decide what is true is a mater of power.
Education takes many forms, as Angelou poignantly points out that her education was an improvisatory process that often took place outside the classroom: “my education and that of my Black associates were quite different from the education of our white schoolmates. In the classroom we all learned past participles, but in the streets and in our homes the Blacks learned to drop s’s from plurals and suffixes from past-tense verbs. We were alert of the gap separating the written word form the colloquial […] It be’s like that sometimes.” She was truly an inspirational person, who endured and overcame much, and although she is now gone, she leaves a lasting literary and civil rights legacy.
For a brief video on Angelou’s life, click here.
Featured Image: Amiri Baraka and Maya Angelou dance on the 89th birthday of the poet Langston Hughes at the The Schomburg Center for Research in Black Culture, where Hughes’ ashes were buried beneath the floor, in New York, Feb. 22, 1991.
The Toronto Review of Books has just published my interview with the renowned poet, M. NourbeSe Philip. In the interview we focus on her work Zong!, and touch on music, improvisation, slavery (including the film 12 Years a Slave), the haunting of modernity, and more!
Read the full interview, here.
Photo by Paul Watkins of M. NourbeSe Philip leading a book-length reading of Zong! on November 29th, 2013.